Quotation for Bava Kamma 203:9
יתיב רב יוסף אחורי דרבי אבא קמיה דרב הונא ויתיב רב הונא וקאמר הלכה כרבי יהושע בן קרחה והלכה כרבי יהודה
the purpose of washing is indicated; what then do I make of '<i>for food</i>' [if not] '<i>for food</i>', but not for a plaster. But what reason had you for including the purpose of washing and excluding the purpose of a plaster? — I include the purpose of washing as this is a requirement shared alike by all people,<span class="x" onmousemove="('comment',' Cf. Keth. 7a. ');"><sup>9</sup></span>
Jerusalem Talmud Avodah Zarah
One understands “to lend;” “to borrow” from them? Because he increases his reputation. One understands “to give them loans;” “to ask them for loans”? Because he increases his reputation. One understands “to pay debts to them;” “to accept payment from them”? That he should not say, his pagan worship had helped him45Babli 6b.. Rebbi Abba bar Tevelai in the name of Rav: If it was a loan in danger of being lost it is permitted. It was stated thus: A loan in danger of being lost, by witnesses. A loan not in danger of being lost, by document46Babli Bava qamma102a.. Even a loan by document is in danger of being lost, for not at all times does a person succeed in liquidating his debt47Quoted in Tosaphot 2a, s.v. ולפרוע.. How is this? A loan not in danger of being lost, by pledge. A loan in danger of being lost, not by pledge. It was found following the former [opinion]: A loan in danger of being lost, by witnesses. A loan not in danger of being lost, by document.
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